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1,660,660,nof,eng,20190917,20191101,3,Thomas Hobbes: Leviathan
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Leviathan – Wikipedia
Leviathan ja Leviatan tarkoittavat muun muassa seuraavia: Leviatan, alun perin kanaanilaisen mytologian vesihirviö; Leviathan, englantilaisen filosofin Thomas Hobbesin vuonna 1651 kirjoittama kirja; Leviathan, power ...
CONTENTS 
0,2,NOTE 
0,2,DEDICATION 
1,2,THE INTRODUCTION 
5,2,PART 1 OF MAN
7,3,CHAPTER 1 OF SENSE
9,b,20190922: +9=9=1%
10,3,CHAPTER 2 OF IMAGINATION
Memory, Dreams, Apparitions or Visions, Understanding
17,3,CHAPTER 3 OF THE CONSEQUENCE OR TRAYNE OF IMAGINATIONS
17,k,Trayne of Thoughts unguided, Trayne of Thoughts regulated, Remembrance, Prudence, Signes, Conjecture of the time past
23,3,CHAPTER 4 OF SPEECH
23,k,Originall of Speech, The use of Speech, Abuses of Speech, Names Proper & Common, Universall, Neccessity of Definitions, Subject to Names, Use of Names Positive, Negative Names with their Uses, Words insignificant, Inconstant names
34,3,CHAPTER 5 OF REASON, AND SCIENCE
34,k,Reason what it is, Reason defined, The use of Reason, Of Error and Absurdity, Causes of absurditie, Science, Prudence & Sapience, with their difference, Signes of Science
42,b,20190923: +33 = 42 = 6%
42,3,CHAPTER 6 OF THE INTERIOUR BEGINNINGS OF VOLUNTARY MOTIONS;
43,k,Endeavour; Appetite; Desire; Hunger; Thirst; Aversion
43,k,Love; Hate
44,k,Contempt Good; Evill
45,k,Pulchrum; Turpe; Delightfull; Profitable; Unpleasant; Unprofitable Delight; Displeasure
46,k,Pleasures of sense; Pleasures of the Mind; Joy; Paine; Griefe
46,k,Pleasure; Offence
50,k,Impudence—The Contempt of good reputation is called IMPUDENCE.
51,k,The Will
52,k,Formes of Speech, in Passion Felicity
54,k,Praise; Magnification; Makarismos
55,3,CHAPTER 7 OF THE ENDS OR RESOLUTIONS OF DISCOURSE
55,k,Judgment, or Sentence final; Doubt
57,k,Beliefe; Faith
59,3,CHAPTER 8 OF THE VERTUES COMMONLY CALLED INTELLECTUAL; AND THEIR CONTRARY DEFECTS
59,d,Intellectuall Vertue defined
59,k,Wit, Naturall, or acquired
60,k,Good Wit, or Fancy; Good Judgment; Discretion
61,k,Prudence
63,k,Craft
63,kAcquired Wit
63,k,Giddinesse; Madnesse
64,k,Rage
65,k,Melancholy
65,k,A plain husband-man is more Prudent in affaires of his own house, then a Privy Counseller in the affaires of another man. 
70,k,Insignificant Speech
71,b,20190928: +29 = 71 = 11%
72,3,CHAPTER 9 OF THE SEVERALL SUBJECTS OF KNOWLEDGE
76,3,CHAPTER 10 OF POWER, WORTH, DIGNITY, HONOUR AND WORTHINESS
76,h,Power, Dignity, Honourable; Dishonourable, Coats of Armes, Titles of Honour, Worthinesse; Fitnesse
86,3,CHAPTER 11 OF THE DIFFERENCE OF MANNERS
20191001 Kindle
ama: What is the idea of coloed painting of text? It looks liks delsnding on the length of ths text. I would appreciate if my markings of word lookups in dictionary would be marked until I return to thd text so that i easily find the poing of continuing my reading, but alas! It does not suit for Kindle. No trace of where i interrupted to visit dictionary. 
Also leaving chapter headings painted after picking thd text to clipboard for table of contents as milemarks of whereIam in the process of reading. Ugly decorations as shits of dogs on pathways. Extra trouble cleaning, delay and distracting!
86,k,What is here meant by Manners, A restlesse desire of Power, in all men, Love of Contention from Competition, Civil obedience from love of Ease, From feare of Death, or Wounds, And from love of Arts, Love of Vertue, from love of Praise, Hate, from difficulty of Requiting great Benefits, And from Conscience of deserving to be hated, Promptnesse to hurt, from Fear, And from distrust of their own wit, Vain undertaking from Vain-glory, Irresolution, from too great valuing of small matters
90,w,pusillanimity.=arkuus.
91,w,Frugality,=Frugality,
91,h,Confidence in others from Ignorance of the marks of Wisdome and Kindnesse, And from Ignorance of Naturall Causes, And from want of Understanding, Adhaerence to Custome, from Ignorance of the nature of Right and Wrong, Adhaerence to private men, From ignorance of the Causes of Peace, Credulity from Ignorance of nature, Curiosity to know, from Care of future time, Naturall Religion, from the same
94,h,men have created in the world innumerable sorts of Gods. And this Feare of things invisible, is the naturall Seed of that, which every one in himself calleth Religion; and in them that worship, or feare that Power otherwise than they do, Superstition.
96,3,CHAPTER 12 OF RELIGION
96,h,Religion, in Man onely, First, from his desire of knowing Causes, From the consideration of the Beginning of things, From his observation of the Sequell of things, Which makes them fear the Power of Invisible things, And suppose them Incorporeall, But Know Not The Way How They Effect Anything, And attribute to them all extraordinary events, Foure things, Naturall seeds of Religion, Made different by Culture, 
104,h,Sometimes in the Casuall flight, or feeding of birds; called Augury: Sometimes in the Entrayles of a sacrificed beast; which was Aruspicina:
104,h,The designes of the Authors of the Religion of the Heathen, The true Religion, and the lawes of God’s kingdom the same, The causes of Change in Religion, Injoining beleefe of Impossibilities, Doing contrary to the Religion they establish, Want of the testimony of Miracles
71,b,20190928: +29 = 71 = 11%
111,b,20191001: +40 = 111 = 16%
111,3,CHAPTER 13 OF THE NATURALL CONDITION OF MANKIND, AS CONCERNING THEIR FELICITY, AND MISERY
111,k,Men by Nature Equall From Equality proceeds Diffidence From Diffidence Warre Out of Civil States, there is alwayes Warre of every one against every one The Incommodites of such a War In such a Warre, nothing is Unjust God sometimes also spake by Lots All prophecy but of the Soveraign Prophet is to be examined by every Subject
117,3,CHAPTER 14 OF THE FIRST AND SECOND NATURALL LAWES, AND OF CONTRACTS
117,k,Right of Nature what, Liberty what, Naturally every man has Right to everything, The Fundamental Law of Nature, The second Law of Nature, 
118,b,20191004: +2 = 119 = 16%
What it is to lay down a Right, Renouncing a Right what it is; Transferring Right what; Obligation; Duty; Injustice,Not all Rights are alienable Contract what Covenant what Free-gift Signes of Contract Expresse Signes of Contract by Inference Free gift passeth by words of the Present or Past Signes of Contract are words both of the Past, Present, and Future Merit what An Oath addes nothing to the Obligation
131,3,CHAPTER 15 OF OTHER LAWES OF NATURE
The Third Law of Nature, Justice, Justice and Injustice what Justice and Propriety begin with the Constitution of Common-wealth Justice of Manners, and Justice of Actions Nothing done to a man, by his own consent can be Injury The fourth Law of Nature, Gratitude The fifth, Mutuall accommodation, or Compleasance, The fifth, Mutuall accommodation, or Compleasance The sixth, Facility to Pardon, The seventh, that in Revenges, men respect onely the future good, The eighth, against Contumely, The tenth, against Arrogance, The eleventh Equity, The twelfth, Equall use of things Common, The thirteenth, of Lot, The fourteenth, of Primogeniture, and First seising, The fifteenth, of Mediators, The sixteenth, of Submission to Arbitrement, The seventeenth, No man is his own Judge, The eighteenth, no man to be Judge, that has in him cause of Partiality, A Rule, by which the Laws of Nature may easily be examined
The Laws of Nature are Eternal; The Science of these Lawes, is the true Morall Philosophy
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148,3,CHAPTER 16 OF PERSONS, AUTHORS, AND THINGS PERSONATED
154,b,20191009: +15 = 154 = 23%
155,2,PART 2 OF COMMON-WEALTH
157,3,CHAPTER 17 OF THE CAUSES, GENERATION, AND DEFINITION OF A COMMON-WEALTHt
157,h,The End Of Common-wealth, particular Security, Which is not to be had from the Law of Nature: Nor from the conjunction of a few men or familyes, Nor from a great Multitude, unlesse directed by one judgment, And that continually, Why certain creatures without reason, or speech, do neverthelesse live in Society, without any coercive Power,The Generation of a Common-wealth
161,h,reall Unitie of them all, in one and the same Person, made by Covenant of every man with every man, in such manner, as if every man should say to every man, I Authorise and give up my Right of Governing my self, to this Man, or to this Assembly of men, on this condition, that thou give up thy Right to him, and Authorise all his Actions in like manner. This done, the Multitude so united in one Person, is called a COMMON-WEALTH, in latine CIVITAS. This is the Generation of that great LEVIATHAN, or rather (to speake more reverently) of that Mortall God,
161,d,The Definition of a Common-wealth= One Person, of whose Acts a great Multitude, by mutuall Covenants one with another, have made themselves every one the Author, to the end he may use the strength and means of them all, as he shall think expedient, for their Peace and Common Defence.
162,h,Soveraigne, and Subject, what
162,b,20191012: +8 = 162 = 24%
163,3,CHAPTER 18 OF THE RIGHTS OF SOVERAIGNES BY INSTITUTION 24%
163,h,The Act of Instituting a Common-wealth, what
163,4,1. The Subjects cannot change the forme of government
164,4,2. Soveraigne Power cannot be forfeited
166,4,3. No man can without injustice protest against the Institution of the Soveraigne declared by the major part
166,4,4. The Soveraigns Actions cannot be justly accused by the Subject
167,4,5. What soever the Soveraigne doth, is unpunishable by the Subject
167,4,6. The Soveraigne is judge of what is necessary for the Peace and Defence of his Subjects And Judge of what Doctrines are fit to be taught them
168,4,7. The Right of making Rules, whereby the Subject may every man know what is so his owne, as no other Subject can without injustice take it from him
169,4,8. To him also belongeth the Right of all Judicature and decision of Controversies
20191015-Kindle
Another blunder of Kindle: i must click in order to get available my clipboard stuff leaving reading mode to sideways scrolling mode to reach my notes. What is  the big idea here? Why canot i reach my notes directly from the reading mode?
If i ever make a net page of all Kindle blunders, as i seem to have good reasons to do, i will also try to make a list of Kindle successes, at least as long as list of blunders. At the moment enjoying one new important: page numbers in stead of stupid locations!
169,4,8. To him also belongeth the Right of all Judicature and decision of Controversies
169,4,9. And of making War, and Peace, as he shall think best:
170,4,10. And of choosing all Counsellours, and Ministers, both of Peace, and Warre
170,4,11. And of Rewarding, and Punishing, and that (where no former Law hath determined the measure of it) arbitrary
170,4,12. And of Honour and Order
171,h,These Rights are indivisible
172,h,And can by no Grant passe away without direct renouncing of the Soveraign Power
172,h,The Power and Honour of Subjects vanisheth in the presence of the Power Soveraign
173,h,Soveraigne Power not hurtfull as the want of it, and the hurt proceeds for the greatest part from not submitting readily, to a lesse
175,3,CHAPTER 19 OF THE SEVERALL KINDS OF COMMON-WEALTH BY INSTITUTION, AND OF SUCCESSION TO THE SOVERAIGNE POWER 
175,h,The different Formes of Common-wealths but three
176,h,Tyranny and Oligarchy, but different names of Monarchy, and Aristocracy
176,h,Subordinate Representatives dangerous
177,h,Comparison of Monarchy, with Soveraign Assemblyes
182,h,Of the Right of Succession
183,h,The present Monarch hath Right to dispose of the Succession
183,h,Elective Kings and Princes have not the Soveraign Power in propriety, but in use only,
184,h,Succession passeth by expresse Words;
184,h,Or, by not controlling a Custome;
185,h,Or, by presumption of naturall affection
185,h,To dispose of the Succession, though to a King of another Nation, not unlawfull
186,b,20191015: +24 = 186 = 27%
187,3,CHAPTER 20 OF DOMINION PATERNALL AND DESPOTICALL
187,h,A Common-wealth by Acquisition, Wherein different from a Common-wealth by Institution, The Rights of Soveraignty the same in both, Dominion Paternall how attained; Not by Generation, but by Contract, Or Education; 
189,b,20191015: +3 = 189 = 29%
189,h,Or Education; Or Precedent subjection of one of the Parents to the other, The Right of Succession followeth the Rules of the Rights of Possession
191,h,Not by the Victory, but by the Consent of the Vanquished
193,h,The Right of Monarchy from Scripture
195,h,Soveraign Power ought in all Common-wealths to be absolute
197,b,20191018: +8 = 197 = 29%
197,3,CHAPTER 21 OF THE LIBERTY OF SUBJECTS
197,h,Liberty what, What it is to be free, Feare and Liberty consistent, Liberty and Necessity Consistent, Artificiall Bonds, or Covenants, Liberty of Subjects consisteth in Liberty from covenants, Liberty of the Subject consistent with unlimited power of the Soveraign, The Liberty which writers praise, is the Liberty of Soveraigns; not of Private men, Liberty of the Subject how to be measured, Subjects have Liberty to defend their own bodies, even against them that lawfully invade them, Are not bound to hurt themselves; Nor to warfare, unless they voluntarily undertake it, The Greatest Liberty of Subjects, dependeth on the Silence of the Law, In what Cases Subjects are absolved of their obedience to their Soveraign,  In case of Captivity, In case the Soveraign cast off the government from himself and Heyrs, In case of Banishment, In case the Soveraign render himself Subject to another
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210,3,CHAPTER 22 OF SYSTEMES SUBJECT, POLITICALL, AND PRIVATE
211,h,By Letters Patents: And the Lawes, When the Representative is one man, his unwarranted Acts his own onelyI When the Representative is one man, if he borrow mony, or owe it, by Contract; he is lyable onely, the members not When it is an Assembly, they onely are liable that have assented
If the debt be to one of the Assembly, the Body onely is obliged
20191021-Kindle
Thank you very much indeed! For the multitude of alternatives in formulating the reading screen.
You have led me directly to the desert table! Now the question is only, how to combine a suitable menu. 
The most important features are: choice of text size, use clipboard with minimum amount of clicks needed, contents of the clipboard, screen mode: (continuous scrolling seems promising), direct access of notes and back to reading. No big trouble marking the session with my kind of calendar date only once at the end (or at the beginning or both) of the session for the chain of the bookmarks and the whole reading history
214,h,Protestation against the Decrees of Bodies Politique sometimes lawful; but against Soveraign Power never, Bodies Politique for Government of a Province, Colony, or Town, Bodies Politique for ordering of Trade, A Body Politique for Counsel to be give to the Soveraign, Private Bodies Regular, but Unlawfull, Systemes Irregular, such as are Private Leagues, 
Secret Cabals
Feuds of private Families
Factions for Government
225,3,CHAPTER 23 OF THE PUBLIQUE MINISTERS OF SOVERAIGN POWER
Publique Minister Who
Ministers for the generall Administration
For speciall Administration, as for Oeconomy
For instruction of the People
For Judicature
For Execution
231,3,CHAPTER 24 OF THE NUTRITION, AND PROCREATION OF A COMMON-WEALTH 
231,h,The Nourishment of a Common-wealth consisteth in the Commodities of Sea and Land
Counsellers without other employment then to Advise are not Publique Ministers
And the right Distribution of them
All private Estates of land proceed originally from the arbitrary Distribution of the Soveraign
Propriety of a Subject excludes not the Dominion of the Soveraign, but onely of another Subject
The Publique is not to be dieted
The Places and matter of Traffique depend, as their Distribution, on the Soveraign
Mony The Bloud of a Common-wealth
The Conduits and Way of mony to the Publique use
The Children of a Common-wealth Colonies
239,3,CHAPTER 25  OF COUNSELL
Counsell what
Differences between Command and Counsell
Exhortation and Dehortation what
Examples of the difference between Command and Counsell, we may take from the formes of Speech that expresse them in Holy Scripture. Have no other Gods but me; Make to thy self no graven Image; Take not Gods name in vain; Sanctifie the Sabbath; Honour thy Parents; Kill not; Steale not, &c. are Commands; because the reason for which we are to obey them, is drawn from the will of God our King, whom we are obliged to obey. But these words, Sell all thou hast; give it to the poore; and follow me, are Counsell; because the reason for which we are to do so, is drawn from our own benefit; which is this, that we shall have Treasure in heaven.
Differences of fit and unfit Counsellours
248,3,CHAPTER 26 OF CIVILL LAWES
And not Subject to Civill Law
Use, a Law not by vertue of Time, but of the Soveraigns consent
The Law of Nature, and the Civill Law contain each other
Provinciall Lawes are not made by Custome, but by the Soveraign Power
Some foolish opinions of Lawyers concerning the making of Lawes
Law made, if not also made known, is no Law
Unwritten Lawes are all of them Lawes of Nature
Nothing is Law where the Legislator cannot be known
Difference between Verifying and Authorising
The Law Verifyed by the subordinate Judge
By the Publique Registers
The Interpretation of the Law dependeth on the Soveraign Power
All Lawes need Interpretation
The Interpreter of the Law is the Judge giving sentence viva voce in every particular case
The difference between the Letter and Sentence of the Law
The abilities required in a Judge
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Divine Positive Law how made known to be Law
Another division of Lawes
A Fundamentall Law what
Difference between Law and Right
And between a Law and a Charter
272,3,CHAPTER 27 OF CRIMES, EXCUSES, AND EXTENUATIONS
Sinne what
Where no Civill Law is, there is no Crime
Ignorance of the Law of Nature excuseth no man
Ignorance of the Civill Law excuseth sometimes
Ignorance of the Soveraign excuseth not
Ignorance of the Penalty excuseth not
Punishments declared before the Fact, excuse from greater punishments after it
Nothing can be made a Crime by a Law made after the Fact
False Principles of Right and Wrong causes of Crime
False Teachers mis-interpreting the Law of Nature
And false Inferences from true Principles, by Teachers
By their Passions;
20191025-Kindle
Screen bottomline information is far more important than the present topline info. I remember what i am reading, but i am ignorant where i am reading. Afterwards i am interested also about when i was reading this. Therefore time transferable via clipboard to notes is as important as the spot in the book. Or would you like to give a redy-made bookmark instead of just a blue stain? http://www.askokorpela.fi/AjkMye/ajk/ajkBookmarks-123.htm
Presumption of Riches
Hatred, Lust, Ambition, Covetousnesse, causes of Crime
Fear sometimes cause of Crime, as when the danger is neither present, nor corporeall
Crimes not equall
Totall Excuses
Excuses against the Author
Presumption of Power, aggravateth
Examples of Impunity, Extenuate
Praemeditation, Aggravateth
Tacite approbation of the Soveraign, Extenuates
Comparison of Crimes from their Effects
Laesae Majestas
Bribery and False testimony
Depeculation
Counterfeiting Authority
Crimes against private men compared
291,3,CHAPTER 28 OF PUNISHMENTS, AND REWARDS
The definition of Punishment
Right To Punish whence derived
Nor pain inflicted without publique hearing
Nor pain inflicted by Usurped power
Nor pain inflicted without respect to the future good 
Naturall evill consequences, no Punishments
Where the Punishment is annexed to the Law, a greater hurt is not Punishment, but Hostility
Hurt to Revolted Subjects is done by right of War, not by way of Punishment
Punishments Corporall
Capitall
Ignominy
Imprisonment
Exile
The Punishment of Innocent Subjects is contrary to the Law of Nature
But the Harme done to Innocents in War, not so
Nor that which is done to declared Rebels
Reward, is either Salary, or Grace
Benefits bestowed for fear, are not Rewards
Salaries Certain and Casuall
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302,3,CHAPTER 29 OF THOSE THINGS THAT WEAKEN, OR TEND TO THE DISSOLUTION
Dissolution of Common-wealths proceedeth from Imperfect Institution
Want of Absolute Poweryyy
Private Judgment of Good and Evill
Erroneous conscience 
Pretence of Inspiration
Subjecting the Soveraign Power to Civill Lawes
Attributing of absolute Propriety to Subjects
Dividing of the Soveraign Power
Imitation of Neighbour Nations
Imitation of the Greeks, and Romans
Mixt Government
Want of Mony
Monopolies and abuses of Publicans
Popular men
Excessive greatnesse of a Town, multitude of Corporations
Liberty of disputing against Soveraign Power
Dissolution of the Common-wealthu
315,3,CHAPTER 30 OF THE OFFICE OF THE SOVERAIGN REPRESENTATIVE
The Procuration of the Good of the People
By Instruction & Lawes
Against the duty of a Soveraign to relinquish any Essentiall Right of Soveraignty; Or not to see the people taught the grounds of them
Objection of those that say there are no Principles of Reason for absolute Soveraignty
Objection from the Incapacity of the vulgar
Subjects are to be taught, not to affect change of Government
Nor adhere (against the Soveraign) to Popular men
Nor to Dispute the Soveraign Power
And to have dayes set apart to learn their Duty
And to Honour their Parents
And to avoid doing of Injury:
And to do all this sincerely from the heart
The use of Universities
Equall Taxes
Prevention of Idlenesse
Good Lawes what
Such as are Necessary
Such as are Perspicuous
Punishments
Rewards
Counsellours
334,3,CHAPTER 31 OF THE KINGDOME OF GOD BY NATURE
The scope of the following Chapters
Who are subjects in the kingdome of God
A Threefold Word of God, Reason, Revelation, Prophecy
A twofold Kingdom of God, Naturall and Prophetique
The Right of Gods Soveraignty is derived from his Omnipotence
Sinne not the cause of all Affliction
Divine Lawes
Honour and Worship what
Severall signes of Honour
Worship Naturall and Arbitrary
Worship Commanded and Free
Worship Publique and Private
The End of Worship
Attributes of Divine Honour That we may know what worship o
Actions that are signes of Divine Honour
Publique Worship consisteth in Uniformity
All Attributes depend on the Lawes Civill
Not all Actions
349,2,PART 3 OF A CHRISTIAN COMMON-WEALTH
Naturall Punishments
The Conclusion of the Second Part
The Word of God delivered by Prophets is the main principle of Christian Politiques
How God speaketh to men
By what marks Prophets are known
Miracles ceasing, Prophets cease, the Scripture supplies their place
351,b,20191026:+49=351=51%
351,3,CHAPTER 32 OF THE PRINCIPLES OF CHRISTIAN POLITIQUES
357,3,CHAPTER 33 OF THE NUMBER, ANTIQUITY, SCOPE, AUTHORITY, AND INTERPRETERS OF THE BOOKS OF HOLY SCRIPTURES 
357,Of the Books of Holy Scripture
Their Antiquity
The Pentateuch not written by Moses
The Book of Joshua written after his time
The Booke of Judges and Ruth written long after the Captivity
The like of the Bookes of Samuel
The Books of the Kings, and the Chronicles
Ezra and Nehemiah
Esther
Job
The Psalter
The Proverbs
Ecclesiastes and the Canticles
The Prophets
The New Testament
Their Scope
The question of the Authority of the Scriptures stated
Their Authority and Interpretation
Their Authority and Interpretation
370,3,CHAPTER 34 OF THE SIGNIFICATION OF SPIRIT, ANGEL, AND INSPIRATION IN THE OF THE SIGNIFICATION OF SPIRIT, ANGEL, AND INSPIRATION IN THE BOOKS OF HOLY SCRIPTURE 
370,h,Body and Spirit how taken in the Scripture
The Spirit of God taken in the Scripture sometimes for a Wind, or Breath
Secondly, for extraordinary gifts of the Understanding
Thirdly, for extraordinary Affections
Fourthly, for the gift of Prediction by Dreams and Visions
Fiftly, for Life
Sixtly, for a subordination to authority
Seventhly, for Aeriall Bodies
Angel what
Inspiration what
384,3,CHAPTER 35 OF THE SIGNIFICATION IN SCRIPTURE OF KINGDOME OF GOD, OF HOLY, SACRED, AND SACRAMENT 
384,h,Kingdom of God taken by Divines Metaphorically, but in the Scriptures properly
The originall of the Kingdom of God
That the Kingdom of God is properly his Civill Soveraignty over a peculiar people by pact
Holy what
Sacred What
Degrees of Sanctity
393,3,CHAPTER 36 OF THE WORD OF GOD, AND OF PROPHETS 58%
Word what
The words spoken by God and concerning God, both are called Gods Word in Scripture
The Word of God metaphorically used, first, for the Decrees and Power of God
Secondly, for the effect of his Word
Thirdly, for the words of reason and equity
Divers acceptions of the word Prophet
Praediction of future contingents, not alwaies Prophecy
The manner how God hath spoken to the Prophets
To the Extraordinary Prophets of the Old Testament he spake by Dreams, or Visions
To Prophets of perpetuall Calling, and Supreme, God spake in the Old Testament from the Mercy Seat, in a manner not expressed in the Scripture.
To Prophets of perpetuall Calling, but subordinate, God spake by the Spirit.
God sometimes also spake by Lots
Every man ought to examine the probability of a pretended Prophets Calling
All prophecy but of the Soveraign Prophet is to be examined by every Subject
410,3,CHAPTER 37 OF MIRACLES, AND THEIR USE
A Miracle is a work that causeth Admiration
And must therefore be rare, whereof there is no naturall cause known
That which seemeth a Miracle to one man, may seem otherwise to another
The End of Miracles
The definition of a Miracle
That men are apt to be deceived by false Miracles
Cautions against the imposture of Miracles
419,3,CHAPTER 38 OF THE SIGNIFICATION IN SCRIPTURE OF ETERNALL LIFE, HELL, SALVATION, THE WORLD TO COME, AND REDEMPTION
Place of Adams Eternity if he had not sinned, the terrestriall Paradise
Texts concerning the place of Life Eternall, for Believers
Ascension into Heaven
The place after Judgment, of those who were never in the Kingdom of God, or having been in, are cast outk
The congregation of Giants
Lake of Fire
Utter Darknesse
Gehenna, and Tophet Lastly, whereas there
Of the literall sense of the Scripture Concerning Hell
Satan, Devill, not proper names, but Appellatives
Torments of Hell
The Joyes of Life Eternall, and Salvation the same thing; Salvation from Sin, and from Misery, all one
The place of Eternall Salvation
Redemption
437,3,CHAPTER 39 OF THE SIGNIFICATION IN SCRIPTURE OF THE WORD CHURCH
Church the Lords house
Ecclesia properly what
In what sense the Church is one Person; Church defined
A Christian Common-wealth, and a Church all one
441,3,CHAPTER 40 THE RIGHTS OF THE KINGDOME OF GOD, IN ABRAHAM, MOSES, HIGH PRIESTS, AND THE KINGS OF JUDAH 
441,hThe Soveraign Rights of Abraham
Abraham had the sole power of ordering the Religion of his own people
No pretence of Private Spirit against the Religion of Abraham
Abraham sole Judge, and Interpreter of what God spake
The authority of Moses whereon grounded
Moses was (under God) Soveraign of the Jews, all his own time, though Aaron had the Priesthood
All spirits were subordinate to the spirit of Moses
After Moses the Soveraignty was in the High Priest
Of the Soveraign power between the time of Joshua and of Saul
Of the Rights of the Kings of Israel
The practice of Supremacy in Religion, was not in the time of the Kings, according to the Right thereof
After the Captivity the Jews had no setled Common-wealth
454,3,CHAPTER 41 OF THE OFFICE OF OUR BLESSED SAVIOUR
After the Captivity the Jews had no setled Common-wealth
His Office as a Redeemer
Christs Kingdom not of this world
The End of Christs comming was to renew the Covenant of the Kingdom of God, and to perswade the Elect to imbrace it, which was the second part of his Office
The preaching of Christ not contrary to the then law of the Jews, nor of caesar
The third part of his Office was to be King (under his Father) of the Elect
Christs authority in the Kingdom of God subordinate to his Father
One and the same God is the Person represented by Moses, and by Christ
463,,3,CHAPTER 42 OF POWER ECCLESIASTICALL
Of the Holy Spirit that fel on the Apostles
Of the Trinity
The Power Ecclesiasticall is but the power to teach
An argument thereof, the Power of Christ himself
From the name of Regeneration
From the comparison of it, with Fishing, Leaven, Seed
From the nature of Faith
From the Authority Christ hath left to Civill Princes
What Christians may do to avoid persecution
Of Martyrs
Argument from the points of their Commission
To Preach
And Teach
To Baptize
And to Forgive, and Retain Sinnes
Of Excommunication
The use of Excommunication without Civill Power
Of No Effect Upon An Apostate
But upon the faithfull only
For what fault lyeth Excommunication
Of the Interpreter of the Scriptures before Civill Soveraigns became Christians
Of the Power to make Scripture Law
Of the Ten Commandements
Of the Judicial, and Leviticall Law
The Second Law
The Old Testament, when made Canonicall
The New Testament Began To Be Canonicall Under Christian Soveraigns
Of the Power of Councells to make the Scripture Law
Of the Right of constituting Ecclesiasticall Officers in the time of the Apostles
Matthias made Apostle by the Congregation
Paul and Barnabas made Apostles by the Church of Antioch
What Offices in the Church are Magisteriall
Ordination of Teachers
Ministers of the Church what
And how chosen
Of Ecclesiasticall Revenue, under the Law of Moses
In our Saviours time, and after
The Ministers of the Gospel lived on the Benevolence of their flocks
That the Civill Soveraign being a Christian hath the Right of appointing Pastors
The Pastorall Authority of Soveraigns only is de Jure Divino, that of other pastors is Jure Civili
Christian Kings have Power to execute all manner of Pastoral function
The Civill Soveraigne if a Christian, is head of the Church in his own Dominions
Cardinal Bellarmines Books De Summo Pontifice considered
The first book
The second Book
The third Book
The fourth Book
Texts for the Infallibility of the Popes Judgment in points of Faith
Texts for the same in point of Manners
The question of Superiority between the Pope and other Bishops
Of the Popes Temporall Power
Is none to them that distinguish between what is, and what is not Necessary to Salvation
All that is Necessary to Salvation is contained in Faith and Obedience
And to what Laws
In the Faith of a Christian, who is the Person believed
The causes of Christian Faith
Faith comes by Hearing
The onely Necessary Article of Christian Faith
From the Sermons of the Apostles
From formall and cleer texts
From that it is the Foundation of all other Articles 
In what sense other Articles may be called Necessary
That Faith, and Obedience are both of them Necessary to Salvation
What each of them contributes thereunto
Obedience to God and to the Civill Soveraign not inconsistent, whether Christian
Or Infidel
544,3,CHAPTER 43 OF WHAT IS NECESSARY FOR A MANS RECEPTION INTO THE KINGDOME OF HEAVEN 
544,h,The difficulty of obeying God and Man both at once
561,3,CHAPTER 44 OF SPIRITUALL DARKNESSE FROM MISINTERPRETATION OF SCRIPTURE 
561,h,The Kingdom of Darknesse what
The Church not yet fully freed of Darknesse
Four Causes of Spirituall Darknesse
Errors from misinterpreting the Scriptures, concerning the Kingdom of God
As that the Kingdom of God is the present Church
And that the Pope is his Vicar generall
Error from mistaking Consecration for Conjuration
Incantation in the Ceremonies of Baptisme
In Marriage, in Visitation of the Sick, and in Consecration of Places
Errors from mistaking Eternall Life, and Everlasting Death
As the Doctrine of Purgatory, and Exorcismes, and Invocation of Saints
The Texts alledged for the Doctrines aforementioned have been answered before
Answer to the text on which Beza infereth that the Kingdom of Christ began at the Resurrection
Explication of the Place in Mark 9.1
Abuse of some other texts in defence of the Power of the Pope
The manner of Consecrations in the Scripture, was without Exorcisms
The immortality of man’s Soule, not proved by Scripture to be of Nature, but of Grace
Eternall Torments what
Answer of the Texts alledged for Purgatory
Places of the New Testament for Purgatory answered
590,3,CHAPTER 45 OF DAEMONOLOGY, AND OTHER RELIQUES OF THE RELIGION OF THE GENTILES 
590,,h,The Originall Of Daemonology
What were the Daemons of the Ancients
How that Doctrine was spread; How far received by the Jews
Why our Saviour controlled it not
The Scriptures doe not teach that Spirits are Incorporeall
The Power of Casting out Devills, not the same it was in the Primitive Church
Another relique of Gentilisme, Worshipping of Images, left in the Church not brought into it
Answer to certain seeming texts for Images
What is Worship
Distinction between Divine and Civill Worship
An Image what; Phantasmes
Fictions; Materiall Images
Idolatry what
Scandalous worship of Images
Answer to the Argument from the Cherubins, and Brazen Serpent
Painting of Fancies no Idolatry: but abusing them to Religious Worship is
How Idolatry was left in the Church
Canonizing of Saints
The name of Pontifex
Procession of Images
Wax Candles, and Torches Lighted
Prudence no part of Philosophy
No false Doctrine is part of Philosophy
613,3,CHAPTER 46 RELIGION OF THE GENTILES FABULOUS TRADITIONS 
613,h,What Philosophy is
Of the Schools of Philosophy amongst the Athenians
Of the Schools of the Jews
The Schoole of the Graecians unprofitable
The Schools of the Jews unprofitable
University what it is
Errors brought into Religion from Aristotles Metaphysiques
Errors concerning Abstract Essences
Nunc-stans
Absurdities in naturall Philosophy, as Gravity the Cause of Heavinesse
Quantity put into Body already Made
Powring in of Soules
Ubiquity of Apparition
Will, the Cause of Willing
Ignorance an occult Cause
One makes the things incongruent, another the Incongruity
Private Appetite the rule of Publique good:
And that lawfull Marriage is Unchastity
And that all Government but Popular, is Tyranny
That not Men, but Law governs
Laws over the Conscience
Private Interpretation of Law
Language of Schoole-Divines
Errors from Traditionl
Suppression of Reason
635,3,CHAPTER 47 OF THE BENEFIT THAT PROCEEDETH FROM SUCH DARKNESSE, AND TO WHOM IT ACCREWETH
635,h, He that receiveth Benefit by a Fact, is presumed to be the Author
That the Church Militant is the Kingdom of God, was first taught by the Church of Rome
And maintained also by the Presbytery
Infallibility
Subjection of Bishops
Exemptions of the Clergy
The names of Sacerdotes, and Sacrifices
The Sacramentation of Marriage
The single life of Priests
Auricular Confession
Canonization of Saints, and declaring of Martyrs
Transubstantiation; Penance; Absolution
Purgatory; Indulgences; Externall Works
Daemonology and Exorcism
School-Divinity
The Authors of spirituall Darknesse, who they be
Comparison of the Papacy with the Kingdom of Fayries But after this Doctrine, that the Church now Militant, is the Kingdom
647,3,A REVIEW, AND CONCLUSION 
659,3,ABOUT THE AUTHOR
659,b,20191101:,b,2019,3*
###ruenfi
#eng A handful of pebbles
Actually not just a handful, but a whole courtyard, making it difficult to run around. Even if difficult, I do not regret having read this book with a unique title Leviathan. I have the feeling that I have always since my young schoolboy times been aware of this strange book and book title. What does it really mean? Something that does not exist? Something like Utopia? Yes, really, Utopka of just Thomas Hobbes. A thoroughly, in detail described society of ordinary men and women from Shakespeare era. Not only the life, habits and environment, but also the language of the book. Just as strange orthography and word order, difficult to understand as in Shakespeare plays. And in similar manner also true! Reading this book is really an exercise of abbrakadabbra. How could one stand it all 600 pages? The answer is: with a stubborn attitude and modest expectations of outcome. But that is not all. There is an unexpected helping feature in the text itself, a very comprehensive net of subtitles all over the whole book. Many writers would gain much following the exemple of Hobbes. The frequent subtitles correct and make good what the pebble form text leaves confused. At first occasionally, but soon systemathically, I made my notes of the whole book by copying the descriptive subtitles. They are so descriptive that sometimes I doubted, whether they were originally included by Hobbes himself or introduced later by some heureka experiencing reader. Their peculiar form hints more to the original author or at least to a contemporary helper: "Eternall Torments what" or "Angel what" or "Inspiration what". My main purpse of reading is learning more than just entertaining. For learning all headings and summaries are important aids. No harm of them in entertaining, either.
With all respect to the renowned author, I cannot from my point of view give more than three stars to Leviathan. 
#rus Горсть гальки
 На самом деле не просто горстка, а целый двор, мешающий бегать.  Даже если это трудно, я не жалею, что прочитал эту книгу с уникальным названием Левиафан.  У меня такое чувство, что я всегда, начиная с юных школьников, знал об этой странной книге и названии книги.  Что это на самом деле значит?  Что-то, чего не существует?  Что-то вроде утопии?  Да, действительно, утопка просто Томаса Гоббса.  Тщательно, подробно описано общество простых мужчин и женщин эпохи Шекспира.  Не только жизнь, привычки и окружение, но и язык книги.  Столь же странная орфография и порядок слов, трудный для понимания, как в пьесах Шекспира.  И в подобной манере тоже верно!  Чтение этой книги действительно упражнение аббракадабры.  Как можно выдержать все 600 страниц?  Ответ: с упорным отношением и скромными ожиданиями результата.  Но это еще не все.  В самом тексте есть неожиданная вспомогательная функция, очень обширная сеть субтитров по всей книге.  Многие писатели получили бы много, следуя примеру Гоббса.  Частые субтитры корректируют и делают то, что текст из гальки оставляет запутанным.  Сначала время от времени, но вскоре систематически, я делал свои записи всей книги, копируя описательные субтитры.  Они настолько наглядны, что иногда я сомневался, были ли они изначально включены самим Гоббсом или позже представлены каким-то читателем, переживающим эврику.  Их своеобразная форма больше напоминает первоначальному автору или, по крайней мере, современному помощнику: «Eternall Torments what», «Angel what» или «Inspiration what».  Моя основная цель чтения - это больше, чем просто развлечение.  Для изучения всех заголовков и резюме являются важными пособиями.  Никакого вреда в развлечениях тоже нет.
 При всем уважении к известному автору, я не могу, с моей точки зрения, дать Левиафану более трех звезд.
#fin Kourallinen kiviä
 Itse asiassa ei vain kourallinen, vaan koko piha, vaikeuttaen liikkumista.  Vaikka vaikeaa, en kadu, että olen lukenut tämän ainutlaatuisen teoksen nimeltä Leviathan.  Minulla on tunne, että olen aina nuoresta koulupoikaiästä lähtien ollut tietoinen tästä omituisesta kirjasta ja teoksen nimestä.  Mitä se oikein tarkoittaa?  Jotain mitä ei ole olemassa?  Jotain Utopiaa?  Kyllä, todella, vain Thomas Hobbesin Utopia.  Siinä on perusteellisesti ja yksityiskohtaisesti kuvattu Shakespearen aikakauden tavallisten miesten ja naisten yhteiskunta.  Ei vain elämä, tottumukset ja ympäristö, vaan myös kirjan kieli.  Aivan yhtä omituinen ortografia ja sanajärjestys, vaikea ymmärtää kuin Shakespearen näytelmissä.  Ja samalla tavalla totta!  Tämän kirjan lukeminen on todella abbrakadabbran harjoitus.  Kuinka kaikki 600 sivua sellaita voi sietää?  Vastaus on: itsepäinen asenne ja vaatimattomat odotukset tuloksen suhteen.  Mutta se ei ole kaikki.  Tekstissä on odottamaton apuominaisuus, erittäin kattava aliotsikointi- ja yhteevetoverkko koko teoksessa.  Monet kirjailijat hyötyisivät paljon Hobbesin esimerkistä.  Usein tekstitykset korjaavat ja tekevät hyvää siitä, mitä pikkukivi-teksti jättää sekavaksi.  Aluksi satunnaisesti, mutta pian systemaattisesti, tein muistiinpanot koko kirjasta kopioimalla kuvaavat välitekstit.  Ne ovat niin kuvailevia, että joskus epäilin, olisiko Hobbes itse alun perin sisällyttänyt ne vai onko heureka elämyksiä kokenut lukija myöhemmin ottanut ne käyttöön.  Niiden erikoinen muoto viittaa enemmän alkuperäiseen kirjailijaan tai ainakin aikalaiseen auttajaan: "Eternall Torments what" tai "Angel what" tai "Inspiration what".  Tärkeintä lukemisessani on opiskelu pikemminkin kuin vain viihde.  Kaikki otsikot ja yhteenvedot ovat tärkeitä apuvälineitä opiskelussa.  Ei haittaa niistä myöskään viihdyttämisessä.
 Kaikella kunnioituksella tunnettua kirjailijaa kohtaan en voi mielestäni antaa enemmän kuin kolme tähteä Leviathanille.
@@@
20190923 At first it seemed to me that this book is a big handful of pebbles. Now I start seeing a chain of links, possible to follow by brain breaking.
20191004 Feeling that the text sentences are confused and unclear, but the general line of argumengation is consequent and clear
***